WebThe exegetical difficulty of the text is that there seems to be no contextual restriction of the meaning of porneia. The Matthean usage of moicheia for adultery in the text makes the interpretation of porneia very difficult and elusive. Another difficulty is the scope of the exceptive clause. WebMar 8, 2024 · That seems to be the question that perplexes everyone when it comes to the text we’re studying this week, Matthew 18:1-9. Although I confess, I’m also fairly perplexed about what constitutes scandalizing (or offending, or making a stumbling block for) the little ones, and who might be doing that – especially because I’m hoping it isn’t me.
Studying Matthew 18 1-9 – Matters of Interpretation
WebIn his teaching about avoiding personal stumbling or the committing of serious sin, Jesus emphasized the need for one to get control over one’s body members. It would be better to cut off one’s hand, deadening it respecting wrong use, than to have two hands and end up being tossed into the flames of Gehenna. WebEXEGESIS: Matthew 18. THE CONTEXT This passage makes us uncomfortable, because it prescribes: (1) A confrontational process for dealing with conflict within the church and (2) A harsh penalty for those who refuse to listen. It helps to remember that the goal is reconciliation. It also helps to look at the rest of the chapter. tgh energy services
Matthew 13:1-9, 18-23 – Sermon Writer
WebMatthew 9 – Jesus Ministers and Heals A. A paralyzed man is healed and forgiven. 1. (1-2) A paralytic is brought to Jesus. So He got into a boat, crossed over, and came to His own city. Then behold, they brought to Him a paralytic lying on a bed. WebMatthew 18:1.At that time the disciples came to Jesus. It is evident from the other two Evangelists, that the disciples did not come to Christ of their own accord, but that, … Web“Indeed there needed not any angel at all to remove the stone, if this had been all he had come down for; He that was quickened by the Spirit, could by the same power have rolled away the stone; but as it was fit that the angels, who had been witnesses of his passion, should also be witnesses of his resurrection.” (Poole) ii. symbol and irony in a story